The Ribald Tales Of Canterbury -1985- -classic- Site

“Right, you sinful lot!” Harry shouts, wiping ale from his beard. “The rules are simple. Tell a tale. Make it funny. Make it filthy. And if you can’t make ’em laugh… make ’em blush!”

It was the summer of 1985, and the world was caught between two eras. The polished synth-pop of MTV was wrestling with the gritty, untamed spirit of midnight cable. In a small, dusty video rental store called "The Reel Joint," nestled between a laundromat and a pawn shop in Schenectady, New York, a single VHS tape sat on the top shelf of the "Adult Classics" section. Its box was worn, its cardboard edges softened by countless sweaty palms. The cover art was a masterpiece of low-budget ambition: a crude but colorful painting of Geoffrey Chaucer—looking suspiciously like a bloated, lecherous Brian Blessed—lifting the skirts of a buxom, modernized Wife of Bath who held a neon-pink boom box. The title arched above them in golden, faux-illuminated manuscript letters: . Below that, in stark white block print: 1985 - CLASSIC - . The Ribald Tales Of Canterbury -1985- -Classic-

The pilgrims gather, but these are not the sober, weary travelers of Chaucer’s verse. Here, the Knight is a musclebound oaf in dented aluminum foil armor who speaks only in grunts. The Miller has a nose like a strawberry and a laugh like a donkey’s bray. The Pardoner is a gaunt, androgynous figure in velvet who sells “indulgences” that turn out to be scratch-off tickets. And the Host, a sleazy rotund man named Harry Bailly (played with manic glee by B-movie legend Ron “The Hammer” Hartley), claps his hands. “Right, you sinful lot

The Ribald Tales of Canterbury was not a hit. It played for three days at a drive-in in Bakersfield and vanished. But the VHS tape lived on, passed from hand to grimy hand, bootlegged and beloved. It became a rite of passage for a certain kind of teenager in the late ‘80s: the kid who wanted to see nudity but stayed for the jokes. It was a relic of a time when adult entertainment still had a sense of humor, when production values were an afterthought, and when a group of broke, happy weirdos could dress up like medieval pilgrims and make something that was, against all odds, genuinely charming. Make it funny

The climax of the film—narratively, at least—is not a sex scene. It is a storytelling competition between the Nun and the Pardoner. The Nun (a doe-eyed young woman with braces, which she keeps hidden behind a wimple) tells a pious, boring tale about a saint who turns down a demon’s offer of a magic goat. The pilgrims boo. The Pardoner then tells a wild, incoherent story about a fake relic—a jar containing “the last fart of the Angel Gabriel”—that causes a village to riot. It is absurdist, surreal, and ends with the Pardoner himself laughing so hard he forgets his lines and simply points at the camera and says, “Ah, hell, you get it.”

The film opens not with a fanfare, but with a crackle of static and the warble of a cheap synthesizer attempting to sound like a lute. The year is 1387, or at least, a version of 1387 that only existed in the minds of Los Angeles filmmakers who had never left the San Fernando Valley. The Canterbury Road is a painted backdrop of rolling hills and cardboard trees. The Tabard Inn is a soundstage decorated with plastic barrels and a stuffed boar’s head that winks.